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insufficiency of works

nt

theos

11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 For all have sinned, and come short of the glory of God;
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
17 As it is written, written, I have made thee a father of many nations, before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
6 Even as Abraham believed God, and it was accounted to him for righteousness.
8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
19 For I through the law am dead to the law, that I might live unto God.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
26 For ye are all the children of God by faith in Christ Jesus.
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
4 But after that the kindness and love of God our Saviour toward man appeared,
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh seventh day from all his works.
9 There remaineth therefore a rest to the people of God.
1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

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