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1 Take heed that ye do not your alms before men, to be seen seen of them: otherwise ye have no reward of your Father which is in heaven.
16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
15 Beware Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
43 Joseph of Arimathaea, an honourable counsellor, which also also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
21 And when eight days were accomplished for the circumcising of the child, child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
17 And he came down with them, and stood in the plain, plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
27 And when he went forth to land, there met him out of the city a certain man, which had devils long long time, and ware no clothes, neither neither abode in any house, but in the tombs.
46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
13 For it is God which worketh in you both to will and to do of his good pleasure.
13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
11 Searching what, what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. follow.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. hereafter.
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
G1722

ἐν

en

en

Preposition

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

  1. in, by, with etc.


Strong's Number G1722 Bible Verses
G3326

μετά

meta

met-ah'

Preposition

a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):--after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

  1. with, after, behind


Strong's Number G3326 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G4314

πρός

pros

pros

Preposition

a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to


Strong's Number G4314 Bible Verses
H1121

בֵּן

ben

bane

Noun Masculine

from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H1, H251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, + firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, × servant born, × soldier, son, + spark, + steward, + stranger, × surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.

  1. son, grandson, child, member of a group
    1. son, male child
    2. grandson
    3. children (pl. - male and female)
    4. youth, young men (pl.)
    5. young (of animals)
    6. sons (as characterisation, i.e. sons of injustice [for un- righteous men] or sons of God [for angels]
    7. people (of a nation) (pl.)
    8. of lifeless things, i.e. sparks, stars, arrows (fig.)
    9. a member of a guild, order, class


Strong's Number H1121 Bible Verses
H1992

הֵם

hem

haym

Masculine

or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.

  1. they, these, the same, who


Strong's Number H1992 Bible Verses
H3027

יָד

yad

yawd

Noun Feminine

a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, × about, + armholes, at, axletree, because of, beside, border, × bounty, + broad, (broken-)handed, × by, charge, coast, + consecrate, + creditor, custody, debt, dominion, × enough, + fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, + large, ledge, (left-)handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, + thumb, times, × to, × under, × us, × wait on, (way-)side, where, + wide, × with (him, me, you), work, + yield, × yourselves.

  1. hand
    1. hand (of man)
    2. strength, power (fig.)
    3. side (of land), part, portion (metaph.) (fig.)
    4. (various special, technical senses)
      1. sign, monument
      2. part, fractional part, share
      3. time, repetition
      4. axle-trees, axle
      5. stays, support (for laver)
      6. tenons (in tabernacle)
      7. a phallus, a hand (meaning unsure)
      8. wrists


Strong's Number H3027 Bible Verses

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