Keep me signed in:

in

it

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
33 Hear another parable: There was a certain certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 Verily I say unto you, I will drink no more more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed waxed a great tree; and the fowls of the air lodged in the branches of it.
31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. back.
21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. thereinto.
16 For I say unto you, you, I will not any more eat thereof, thereof, until it be fulfilled in the kingdom of God.
53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
5 And the light shineth in darkness; and the darkness comprehended it not.
9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
17 It is also written in your law, that the testimony of two men is true.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
38 Jesus therefore again groaning in himself cometh to the grave. grave. It was a cave, and a stone lay upon it.
25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever whatsoever ye shall ask of the Father in my name, he may give it you.
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
44 Our fathers had the tabernacle of witness witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
17 Now then it is no more I that do it, but sin that dwelleth in me.
20 Now if I do that I would not, it is no more more I that do it, but sin that dwelleth in me.
13 Judge in yourselves: yourselves: is it comely that a woman pray unto God uncovered?
18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
6 Who, being in the form of God, thought it not robbery to be equal with God:
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
15 And having spoiled principalities and powers, he made a shew of them openly, openly, triumphing over them in it.
17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them them by whom it is dressed, receiveth blessing from God:
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every every every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
G302

ἄν

an

an


a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

  1. has no exact English equivalent, see definitions under AV


Strong's Number G302 Bible Verses
G649

ἀποστέλλω

apostello

ap-os-tel'-lo

Verb

from G575 and G4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).

  1. to order (one) to go to a place appointed
  2. to send away, dismiss
    1. to allow one to depart, that he may be in a state of liberty
    2. to order one to depart, send off
    3. to drive away


Strong's Number G649 Bible Verses
G891

ἄχρι

achri

akh'-ree


or achris akh'-rece; akin to G206 (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare G3360.

  1. until, unto, etc.


Strong's Number G891 Bible Verses
H935

בּוֹא

bow'

bo

Verb

a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, × be, befall, + besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, × indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

  1. to go in, enter, come, go, come in
    1. (Qal)
      1. to enter, come in
      2. to come 1a
    2. to come with 1a
    3. to come upon, fall or light upon, attack (enemy) 1a
    4. to come to pass
      1. to attain to
      2. to be enumerated
      3. to go
    5. (Hiphil)
      1. to lead in
      2. to carry in
      3. to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
      4. to bring to pass
    6. (Hophal)
      1. to be brought, brought in
      2. to be introduced, be put


Strong's Number H935 Bible Verses
G1096

γίνομαι

ginomai

ghin'-om-ahee

Verb

a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

  1. to become, i.e. to come into existence, begin to be, receive being
  2. to become, i.e. to come to pass, happen
    1. of events
  3. to arise, appear in history, come upon the stage
    1. of men appearing in public
  4. to be made, finished
    1. of miracles, to be performed, wrought
  5. to become, be made


Strong's Number G1096 Bible Verses
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G1223

διά

dia

dee-ah'

Preposition

a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.

  1. through
    1. of place
      1. with
      2. in
    2. of time
      1. throughout
      2. during
    3. of means
      1. by
      2. by the means of
  2. through
    1. the ground or reason by which something is or is not done
      1. by reason of
      2. on account of
      3. because of for this reason
      4. therefore
      5. on this account


Strong's Number G1223 Bible Verses
G2596

κατά

kata

kat-ah'

Preposition

a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, × mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

  1. down from, through out
  2. according to, toward, along


Strong's Number G2596 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G4183

πολύς

polus

pol-oos'

Adjective

including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare G4118, G4119.

  1. many, much, large


Strong's Number G4183 Bible Verses
H1992

הֵם

hem

haym

Masculine

or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.

  1. they, these, the same, who


Strong's Number H1992 Bible Verses
H3117

יוֹם

yowm

yome

Noun Masculine

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, × end, + evening, + (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, × required, season, × since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), × whole (+ age), (full) year(-ly), + younger.

  1. day, time, year
    1. day (as opposed to night)
    2. day (24 hour period)
      1. as defined by evening and morning in Genesis 1
      2. as a division of time 1b
    3. a working day, a day's journey
    4. days, lifetime (pl.)
    5. time, period (general)
    6. year
    7. temporal references
      1. today
      2. yesterday
      3. tomorrow


Strong's Number H3117 Bible Verses
H3212

יָלַךְ

yalak

yaw-lak'

Verb

a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):--X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, × be weak.

  1. to go, walk, come
    1. (Qal)
      1. to go, walk, come, depart, proceed, move, go away
      2. to die, live, manner of life (fig.)
    2. (Hiphil) to lead, bring, lead away, carry, cause to walk


Strong's Number H3212 Bible Verses
H5315

נֶפֶשׁ

nephesh

neh'-fesh

Noun Feminine

from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-)contented, × fish, ghost, + greedy, he, heart(-y), (hath, × jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, × would have it.

  1. soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1. that which breathes, the breathing substance or being, soul, the inner being of man
    2. living being
    3. living being (with life in the blood)
    4. the man himself, self, person or individual
    5. seat of the appetites
    6. seat of emotions and passions
    7. activity of mind
      1. dubious
    8. activity of the will
      1. dubious
    9. activity of the character
      1. dubious


Strong's Number H5315 Bible Verses
H5973

עִם

`im

eem

Preposition

from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).

  1. with
    1. with
    2. against
    3. toward
    4. as long as
    5. beside, except
    6. in spite of


Strong's Number H5973 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses
H8432

תָּוֶךְ

tavek

taw'-vek

Noun Masculine

from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:--among(-st), × between, half, × (there- ,where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).

  1. midst, middle
    1. midst, middle
    2. into, through (after verbs of motion)
    3. among (of a number of persons)
    4. between (of things arranged by twos)
    5. from among (as to take or separate etc)


Strong's Number H8432 Bible Verses

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