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20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever whatsoever is right, that shall ye receive.
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
13 Saying, Say ye, ye, His disciples came by night, and stole him away while we slept.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot cannot defile him;
29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
3 And Jesus answering them them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
5 And they reasoned with themselves, saying, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father Father give the Holy Spirit to them that ask him?
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: sat: loose him, and bring him hither.
10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? ye? They said unto him, Rabbi, Rabbi, which is to say, being interpreted, Master, where dwellest thou?
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. nothing.
4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, me, ye should have known my Father also.
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
10 Jesus saith to him, He that is washed needeth not not save to wash his feet, but is clean every whit: and ye are clean, but not all.
17 Even the Spirit of truth; whom the world cannot cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein wherein ye now dwell.
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
17 And whatsoever ye do do in word or or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
G71

ἄγω

ago

ag'-o

Verb

a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:--be, bring (forth), carry, (let) go, keep, lead away, be open.

  1. to lead, take with one
    1. to lead by laying hold of, and this way to bring to the point of destination: of an animal
    2. to lead by accompanying to (into) a place
    3. to lead with one's self, attach to one's self as an attendant
    4. to conduct, bring
    5. to lead away, to a court of justice, magistrate, etc.
  2. to lead,
    1. to lead, guide, direct
    2. to lead through, conduct to: to something
    3. to move, impel: of forces and influences on the mind
  3. to pass a day, keep or celebrate a feast, etc.
  4. to go, depart


Strong's Number G71 Bible Verses
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G863

ἀφίημι

aphiemi

af-ee'-ay-mee

Verb

from G575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

  1. to send away
    1. to bid going away or depart
      1. of a husband divorcing his wife
    2. to send forth, yield up, to expire
    3. to let go, let alone, let be
      1. to disregard
      2. to leave, not to discuss now, (a topic) 1c
  2. of teachers, writers and speakers
      1. to omit, neglect
    1. to let go, give up a debt, forgive, to remit
    2. to give up, keep no longer
  3. to permit, allow, not to hinder, to give up a thing to a person
  4. to leave, go way from one
    1. in order to go to another place
    2. to depart from any one
    3. to depart from one and leave him to himself so that all mutual claims are abandoned
    4. to desert wrongfully
    5. to go away leaving something behind
    6. to leave one by not taking him as a companion
    7. to leave on dying, leave behind one
    8. to leave so that what is left may remain, leave remaining
    9. abandon, leave destitute


Strong's Number G863 Bible Verses
G1438

ἑαυτοῦ

heautou

heh-ow-too'


from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

  1. himself, herself, itself, themselves


Strong's Number G1438 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G1831

ἐξέρχομαι

exerchomai

ex-er'-khom-ahee

Verb

from G1537 and G2064; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.

  1. to go or come forth of
    1. with mention of the place out of which one goes, or the point from which he departs
      1. of those who leave a place of their own accord
      2. of those who are expelled or cast out
  2. metaph.
    1. to go out of an assembly, i.e. forsake it
    2. to come forth from physically, arise from, to be born of
    3. to go forth from one's power, escape from it in safety
    4. to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)
    5. of things
      1. of reports, rumours, messages, precepts
      2. to be made known, declared
      3. to be spread, to be proclaimed
      4. to come forth 2e
    6. emitted as from the heart or the mouth 2e
    7. to flow forth from the body 2e
    8. to emanate, issue 2e
      1. used of a sudden flash of lightning 2e
      2. used of a thing vanishing 2e
      3. used of a hope which has disappeared


Strong's Number G1831 Bible Verses
G1994

ἐπιστρέφω

epistrepho

ep-ee-stref'-o

Verb

from G1909 and G4762; to revert (literally, figuratively or morally):--come (go) again, convert, (re-)turn (about, again).

  1. transitively
    1. to turn to
      1. to the worship of the true God
    2. to cause to return, to bring back
      1. to the love and obedience of God
      2. to the love for the children
      3. to love wisdom and righteousness
  2. intransitively
    1. to turn to one's self
    2. to turn one's self about, turn back
    3. to return, turn back, come back


Strong's Number G1994 Bible Verses
G2309

θέλω

thelo

thel'-o

Verb

apparently strengthened from the alternate form of G138; to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

  1. to will, have in mind, intend
    1. to be resolved or determined, to purpose
    2. to desire, to wish
    3. to love
      1. to like to do a thing, be fond of doing
    4. to take delight in, have pleasure


Strong's Number G2309 Bible Verses
G2476

ἵστημι

histemi

his'-tay-mee

Verb

a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

  1. to cause or make to stand, to place, put, set
    1. to bid to stand by, [set up]
      1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;
      2. to place
    2. to make firm, fix establish
      1. to cause a person or a thing to keep his or its place
      2. to stand, be kept intact (of family, a kingdom), to escape in safety
      3. to establish a thing, cause it to stand 1b
  2. to uphold or sustain the authority or force of anything
    1. to set or place in a balance
      1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
  3. to stand
    1. to stand by or near
      1. to stop, stand still, to stand immovable, stand firm 2a
    2. of the foundation of a building
    3. to stand
      1. continue safe and sound, stand unharmed, to stand ready or prepared
      2. to be of a steadfast mind
      3. of quality, one who does not hesitate, does not waiver


Strong's Number G2476 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G2983

λαμβάνω

lambano

lam-ban'-o

Verb

a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self 1c
    4. to associate with one's self as companion, attendant
      1. of that which when taken is not let go, to seize, to lay hold of, apprehend
      2. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      3. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      4. catch at, reach after, strive to obtain
      5. to take a thing due, to collect, gather (tribute)
    5. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self, 1d
  2. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    1. to take, to choose, select
    2. to take beginning, to prove anything, to make a trial of, to experience
  3. to receive (what is given), to gain, get, obtain, to get back


Strong's Number G2983 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G4059

περιτέμνω

peritemno

per-ee-tem'-no

Verb

from G4012 and the base of G5114; to cut around, i.e. (specially) to circumcise:--circumcise.

  1. to cut around
  2. to circumcise
    1. cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also "proselytes of righteousness" were consecrated to Jehovah and introduced into the number of his people)
    2. to get one's self circumcised, present one's self to be circumcised, receive circumcision
    3. since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins


Strong's Number G4059 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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