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12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, you, They have their reward.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, you, They have their reward.
10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
17 And they say unto him, We have here but but five loaves, and two fishes.
20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no no more that they can do.
40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
55 Yet ye have not known him; but I know him: and if I should say, say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, say, We see; therefore your sin remaineth.
49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
12 I have yet many things to say unto you, but ye cannot cannot bear them now.
23 Do therefore this that we say to thee: We have four men which have a vow on them;
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
29 But this I say, brethren, the time is short: it remaineth, remaineth, that both they that have wives be as though they had none;
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
21 And the eye cannot cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can can faith save him?
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
10 If we say that we have not sinned, we make him a liar, and his word is not in us.
24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
G2980

λαλέω

laleo

lal-eh'-o

Verb

a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare G3004.

  1. to utter a voice or emit a sound
  2. to speak
    1. to use the tongue or the faculty of speech
    2. to utter articulate sounds
  3. to talk
  4. to utter, tell
  5. to use words in order to declare one's mind and disclose one's thoughts
    1. to speak


Strong's Number G2980 Bible Verses
G3056

λόγος

logos

log'-os

Noun Masculine

from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

  1. of speech
    1. a word, uttered by a living voice, embodies a conception or idea
    2. what someone has said
      1. a word
      2. the sayings of God
      3. decree, mandate or order
      4. of the moral precepts given by God
      5. Old Testament prophecy given by the prophets
      6. what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
    3. discourse
      1. the act of speaking, speech
      2. the faculty of speech, skill and practice in speaking
      3. a kind or style of speaking
      4. a continuous speaking discourse - instruction
    4. doctrine, teaching
    5. anything reported in speech; a narration, narrative
    6. matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
    7. the thing spoken of or talked about; event, deed
  2. its use as respect to the MIND alone
    1. reason, the mental faculty of thinking, meditating, reasoning, calculating
    2. account, i.e. regard, consideration
    3. account, i.e. reckoning, score
    4. account, i.e. answer or explanation in reference to judgment
    5. relation, i.e. with whom as judge we stand in relation
      1. reason would
    6. reason, cause, ground
  3. In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
A Greek philosopher named Heraclitus first used the term Logos around600 B.C. to designate the divine reason or plan which coordinates achanging universe. This word was well suited to John's purpose inJohn 1.


Strong's Number G3056 Bible Verses
G3361

μή

me

may


a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

  1. no, not lest


Strong's Number G3361 Bible Verses

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