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hath

him

33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
28 He said unto them, An enemy hath done this. this. The servants said unto him, Wilt thou then that we go and gather them up?
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
28 Take therefore the talent from him, and give it unto him which hath ten talents.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
18 Take heed therefore how ye hear: for whosoever whosoever hath, to him shall be given; and whosoever whosoever hath not, from him shall be taken even that which he seemeth to have.
58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
44 Of a truth I say unto you, that he will make him ruler over all that he hath.
24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
25 And they said unto him, Lord, he hath ten pounds.
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
34 And they said, The Lord hath need of him.
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
33 Therefore said the disciples one to another, another, Hath any man brought him ought to eat?
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
9 But as it is written, written, Eye hath not seen, nor nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
18 But now hath God set the members every one of them in the body, as it hath pleased him.
13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can can faith save him?
3 And every man that hath this hope in him purifieth himself, even as he is pure.
17 But whoso whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
G863

ἀφίημι

aphiemi

af-ee'-ay-mee

Verb

from G575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.

  1. to send away
    1. to bid going away or depart
      1. of a husband divorcing his wife
    2. to send forth, yield up, to expire
    3. to let go, let alone, let be
      1. to disregard
      2. to leave, not to discuss now, (a topic) 1c
  2. of teachers, writers and speakers
      1. to omit, neglect
    1. to let go, give up a debt, forgive, to remit
    2. to give up, keep no longer
  3. to permit, allow, not to hinder, to give up a thing to a person
  4. to leave, go way from one
    1. in order to go to another place
    2. to depart from any one
    3. to depart from one and leave him to himself so that all mutual claims are abandoned
    4. to desert wrongfully
    5. to go away leaving something behind
    6. to leave one by not taking him as a companion
    7. to leave on dying, leave behind one
    8. to leave so that what is left may remain, leave remaining
    9. abandon, leave destitute


Strong's Number G863 Bible Verses
H376

אִישׁ

'iysh

eesh

Noun Masculine

contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare H802.

  1. man
    1. man, male (in contrast to woman, female)
    2. husband
    3. human being, person (in contrast to God)
    4. servant
    5. mankind
    6. champion
    7. great man
  2. whosoever
  3. each (adjective)


Strong's Number H376 Bible Verses
G1438

ἑαυτοῦ

heautou

heh-ow-too'


from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).

  1. himself, herself, itself, themselves


Strong's Number G1438 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G2983

λαμβάνω

lambano

lam-ban'-o

Verb

a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, × when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

  1. to take
    1. to take with the hand, lay hold of, any person or thing in order to use it
      1. to take up a thing to be carried
      2. to take upon one's self
    2. to take in order to carry away
      1. without the notion of violence, i,e to remove, take away
    3. to take what is one's own, to take to one's self, to make one's own
      1. to claim, procure, for one's self 1c
    4. to associate with one's self as companion, attendant
      1. of that which when taken is not let go, to seize, to lay hold of, apprehend
      2. to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud
      3. to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self
      4. catch at, reach after, strive to obtain
      5. to take a thing due, to collect, gather (tribute)
    5. to take
      1. to admit, receive
      2. to receive what is offered
      3. not to refuse or reject
      4. to receive a person, give him access to one's self, 1d
  2. to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
    1. to take, to choose, select
    2. to take beginning, to prove anything, to make a trial of, to experience
  3. to receive (what is given), to gain, get, obtain, to get back


Strong's Number G2983 Bible Verses
H4672

מָצָא

matsa'

maw-tsaw'

Verb

a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-)on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.

  1. to find, attain to
    1. (Qal)
      1. to find 1a
    2. to find, secure, acquire, get (thing sought) 1a
    3. to find (what is lost) 1a
    4. to meet, encounter 1a
    5. to find (a condition) 1a
    6. to learn, devise
      1. to find out 1a
    7. to find out 1a
    8. to detect 1a
    9. to guess
      1. to come upon, light upon 1a
    10. to happen upon, meet, fall in with 1a
    11. to hit 1a
    12. to befall
    13. (Niphal)
      1. to be found 1b
    14. to be encountered, be lighted upon, be discovered 1b
    15. to appear, be recognised 1b
    16. to be discovered, be detected 1b
    17. to be gained, be secured
      1. to be, be found 1b
    18. to be found in 1b
    19. to be in the possession of 1b
    20. to be found in (a place), happen to be 1b
    21. to be left (after war) 1b
    22. to be present 1b
    23. to prove to be 1b
    24. to be found sufficient, be enough
    25. (Hiphil)
      1. to cause to find, attain
      2. to cause to light upon, come upon, come
      3. to cause to encounter
      4. to present (offering)


Strong's Number H4672 Bible Verses
H5315

נֶפֶשׁ

nephesh

neh'-fesh

Noun Feminine

from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-)contented, × fish, ghost, + greedy, he, heart(-y), (hath, × jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, × would have it.

  1. soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion
    1. that which breathes, the breathing substance or being, soul, the inner being of man
    2. living being
    3. living being (with life in the blood)
    4. the man himself, self, person or individual
    5. seat of the appetites
    6. seat of emotions and passions
    7. activity of mind
      1. dubious
    8. activity of the will
      1. dubious
    9. activity of the character
      1. dubious


Strong's Number H5315 Bible Verses
H5414

נָתַן

nathan

naw-than'

Verb

a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, × avenge, × be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, × surely, × take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

  1. to give, put, set
    1. (Qal)
      1. to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
      2. to put, set, put on, put upon, set, appoint, assign, designate
      3. to make, constitute
    2. (Niphal)
      1. to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
      2. to be set, be put, be made, be inflicted
    3. (Hophal)
      1. to be given, be bestowed, be given up, be delivered up
      2. to be put upon


Strong's Number H5414 Bible Verses

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