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Matthew 23:39

39 For I say unto you, Ye shall not see me henceforth, henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Mark 13:11

11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

John 14:30

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath hath nothing in me.

Romans 5:13

13 For until the law sin was in the world: but sin is not imputed when there is no law.

Romans 7:18

18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

1 Corinthians 9:9

9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. corn. Doth God take care for oxen?

1 Corinthians 11:22

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

2 Corinthians 1:19

19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2 Corinthians 11:9

9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

2 Corinthians 10:14

14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

1 Thessalonians 1:8

8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not not to speak any thing.

Hebrews 4:15

15 For we have not an high priest which cannot cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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