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2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
54 But how then shall the scriptures be fulfilled, that thus it must be?
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
33 So likewise, whosoever he be of you that forsaketh not all that he hath, hath, he cannot cannot be my disciple.
27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
36 Watch ye therefore, and pray always, always, always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
5 When Jesus then lifted up his eyes, and saw saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
6 When he had heard therefore that he was sick, he abode two days still still in the same place where he was.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
8 When Pilate therefore heard that saying, he was the more afraid;
18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, for he was naked, and did cast himself into the sea.
45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
53 So the father knew that it was at the same hour, in the which Jesus said unto him, him, Thy son liveth: and himself believed, and his whole house.
14 Then those men, when they had seen the miracle that Jesus did, said, This This is of a truth that prophet that should come into the world.
15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
28 Then said they unto him, What shall we do, that we might work the works of God?
30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will will he go unto the dispersed among the Gentiles, and teach the Gentiles?
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never never never taste of death.
18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, saying, She goeth unto the grave to weep there.
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
53 Then from that day forth they took counsel together for to put him to death.
56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
27 And after the sop sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
18 They said therefore, What is this that he saith, A little while? we cannot cannot tell what he saith.
19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, day, for that sabbath day was an high day, besought Pilate that their legs might be broken, and that they might be taken away.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come come from the presence of the Lord;
41 And they departed departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
39 And the contention was so sharp between them, that they departed asunder one from the other: other: and so Barnabas took Mark, and sailed unto Cyprus;
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23 Do therefore this that we say to thee: We have four men which have a vow on them;
29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
1 What shall we say then? Shall we continue in sin, that grace may abound?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. forbid.
26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be be ready, as a matter of bounty, and not as of covetousness.

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