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8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, saying, I am Christ; and the time draweth near: go ye not therefore after them.
18 Take heed therefore how ye hear: for whosoever whosoever hath, to him shall be given; and whosoever whosoever hath not, from him shall be taken even that which he seemeth to have.
33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, for he was naked, and did cast himself into the sea.
45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can can do nothing of himself, but what he seeth the Father do: for what things soever soever he doeth, these also doeth the Son likewise.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
42 Jesus Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, day, for that sabbath day was an high day, besought Pilate that their legs might be broken, and that they might be taken away.
20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. mean. mean.
23 For as I passed by, and beheld your devotions, devotions, I found an altar with this this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
32 Some therefore therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
1 I say then, then, Hath God cast away his people? God forbid. forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or or die, we are the Lord's.
21 What What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, good, and simple concerning evil.
7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them them to me.
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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