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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
40 For he that is not against us is on our part.
56 For many bare false witness against him, but their witness agreed not not together.
50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
3 For though we walk in the flesh, we do not war after the flesh:
8 For we can do nothing nothing against the truth, but for the truth.
11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year year continually continually make the comers thereunto perfect.
15 For we have not an high priest which cannot cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:
27 Who needeth needeth not daily, daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

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