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17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, truth, neither carest thou for any man: for thou regardest not the person of men.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
39 And this know, that if the goodman of the house had known what hour the thief would come, come, he would have watched, and and not have suffered his house to be broken through.
22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, rightly, neither acceptest thou the person of any, but teachest the way of God truly: truly:
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
30 Now are we sure that thou knowest all things, and needest not not that any man should ask thee: by this we believe that thou camest forth from God.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your your Master also is in heaven; neither is there respect of persons with him.
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever whosoever therefore will be be a friend of the world is the enemy of God.
5 And ye know that he was manifested to take away our sins; and in him is no sin.
21 I have not written unto you because ye know not the truth, but because ye know it, and that no no lie is of the truth.
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
17 Because thou sayest, sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

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