G2228, Is - Jumblex.org

⁸ Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 18:9

⁹ And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Matthew 10:11

¹¹ And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

Matthew 10:37

³⁷ He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Matthew 19:24

²⁴ And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Matthew 20:15

¹⁵ Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Matthew 23:17

¹⁷ Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Mark 3:33

³³ And he answered them, saying, Who is my mother, or my brethren?

Mark 4:21

²¹ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

Mark 6:15

¹⁵ Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

Mark 9:43

⁴³ And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Mark 9:45

⁴⁵ And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

Mark 9:47

⁴⁷ And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Mark 10:25

²⁵ It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Mark 10:29

²⁹ And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Luke 5:23

²³ Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

Luke 9:25

²⁵ For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Luke 16:17

¹⁷ And it is easier for heaven and earth to pass, than one tittle of the law to fail.

Luke 17:21

²¹ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luke 18:25

²⁵ For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 18:29

²⁹ And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

John 3:19

¹⁹ And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

John 9:21

²¹ But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 13:10

¹⁰ Jesus saith to him, He that is washed needeth not not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Acts 1:7

⁷ And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Acts 10:28

²⁸ And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 17:29

²⁹ Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Acts 20:35

³⁵ I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Acts 25:16

¹⁶ To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.

Romans 10:7

⁷ Or, Who shall descend into the deep? that is, to bring up Christ again from the dead.

Romans 14:4

⁴ Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

1 Corinthians 3:5

⁵ Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?

1 Corinthians 4:3

³ But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

1 Corinthians 7:9

⁹ But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 1:13

¹³ Is Christ divided? divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1 Corinthians 11:5

⁵ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Corinthians 6:16

¹⁶ What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.

1 Corinthians 6:19

¹⁹ What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

1 Corinthians 7:15

¹⁵ But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1 Corinthians 10:19

¹⁹ What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

1 Corinthians 11:14

¹⁴ Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

2 Corinthians 13:5

⁵ Examine yourselves, whether ye be in the faith; prove your own selves. selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Ephesians 5:5

⁵ For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

2 Thessalonians 2:4

⁴ Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

1 Timothy 5:4

⁴ But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.

Hebrews 2:6

⁶ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

James 1:17

¹⁷ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

1 John 4:4

⁴ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Strong's Number G2228

Strong's Number:

G2228

Greek:

ἤ

Transliteration:

e

Pronunciation:

ay

Part of Speech:

Strong's Definition:

a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

IPD Definition:

either, or, than

Strong's Number G2228 Bible Verses

g2228

is

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