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11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
3 Is not this the carpenter, the son of Mary, Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
4 But Jesus said unto them, them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
19 And Jesus said unto them, them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot cannot fast.
6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
15 And he said unto them, Take heed, and beware of covetousness: for a man's man's life consisteth not in the abundance of the things which he possesseth.
53 When I was daily daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
12 And there was much murmuring among the people concerning him: for some said, said, He is a good man: others others said, Nay; but he deceiveth the people.
18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
22 Moses therefore therefore gave unto you circumcision; circumcision; not because it is of Moses, but of the fathers; and ye on the sabbath day circumcise a man.
28 Then cried Jesus in the temple as he taught, taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
30 The man answered and said unto them, Why herein herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
10 But if a man walk in the night, he stumbleth, because there is no light in him.
35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
30 And many other signs truly truly did Jesus in the presence of his disciples, which are not written in this book:

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