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8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
10 Neither be ye called masters: for one is your Master, even Christ.
29 But he that shall blaspheme against the Holy Ghost hath never never never forgiveness, but is in danger of eternal damnation:
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, back, is fit for the kingdom of God.
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, sheepfold, but climbeth up some other way, the same is a thief and a robber.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
10 As it is written, written, There is none righteous, no, not one:
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. one.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
5 I speak to your shame. shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between between his brethren?
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
17 But he that is joined unto the Lord is one spirit.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
20 Now a mediator is not a mediator of one, but God is one.
24 Which things are an allegory: for these are the two covenants; the one one from the mount Sinai, which gendereth to bondage, which is Agar.
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
32 This is a great mystery: but I speak concerning Christ and the church.
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
14 And death and hell were cast into the lake of fire. This is the second death.

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