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romans

3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
8 But unto them that are contentious, contentious, and do not obey obey the truth, but obey unrighteousness, indignation and wrath,
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
6 Not as though the word of God hath taken none effect. For they are not all all Israel, which are of Israel:
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? that is, to bring Christ down from above:
7 Or, Who shall descend into the deep? that is, to bring up Christ again from the dead.
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
6 And if by grace, then is it no more more of works: otherwise grace is no more more grace. But if it be of works, then is it no more more grace: otherwise work is no more more work.
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
29 But he is a Jew, which is one inwardly; inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
24 O wretched man that I am! who shall deliver me from the body of this death?
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; stumblingstone;
17 So then faith cometh by hearing, and hearing by the word of God.
18 If it be possible, as much as lieth in you, live peaceably with all men.
11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

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