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8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
11 And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

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