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12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another another way.
23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, prophets, He shall be called a Nazarene.
9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: thereat:
28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
52 Then said he unto them, Therefore Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
34 Wherefore, Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; Bethlehem; because he was of the house and lineage of David:
5 Yet because this widow troubleth troubleth me, I will avenge her, lest by her continual coming she weary me.
19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
49 Therefore Therefore also said the wisdom of God, I will send send them prophets and apostles, and some of them they shall slay and persecute:
11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
19 Who for for a certain sedition made in the city, and for murder, was cast into prison.
25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, sheepfold, but climbeth up some other way, the same is a thief and a robber.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, testified, He told me all that ever I did.
11 Because that by reason of him many of the Jews went away, and believed on Jesus.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
42 Nevertheless Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
9 And a vision appeared to Paul in the night; There stood stood a man of Macedonia, and prayed him, him, saying, Come over into Macedonia, and help us.
22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
25 For David speaketh concerning him, I foresaw the Lord always always before my face, for he is on my right hand, that I should not be moved:
3 And there abode three months. And when the Jews Jews laid wait for him, as he was about to sail into Syria, he purposed purposed to return through Macedonia.
4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
10 And the brethren immediately sent away away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore wherefore they cried so against him.
28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:
31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
17 Now after many years I came to bring alms to my nation, and offerings.
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
27 To God only wise, be glory through Jesus Christ for ever. Amen. Amen.
9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
11 For we which live are alway alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, part, maketh increase of the body unto the edifying of itself in love.
11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

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