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6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
31 Do we then make void the law through faith? God forbid: forbid: yea, we establish the law.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
16 Be of the same mind one toward another. another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
21 Art thou called being a servant? care care not for it: but if thou mayest be made free, use it rather.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.

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