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9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
6 Not as though the word of God hath taken none effect. For they are not all all Israel, which are of Israel:
8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
2 For I bear them record that they have a zeal of God, but not according to knowledge.
3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
4 For as we have many members in one body, and all members have not the same office:
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
11 For there is no respect of persons with God.
13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
28 For he is not a Jew, which is one outwardly; outwardly; neither is that circumcision, which is outward outward in the flesh:
20 Therefore by the deeds of the law there shall no no flesh be justified in his sight: for by the law is the knowledge of sin.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
15 Because the law worketh wrath: for where no law is, there is no transgression.
13 For until the law sin was in the world: but sin is not imputed when there is no law.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
19 For the good that I would I do not: but the evil which I would not, that I do.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
32 He that that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; stumblingstone;
11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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