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7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
36 Neither Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
16 For I say unto you, you, I will not any more eat thereof, thereof, until it be fulfilled in the kingdom of God.
43 For they loved the praise of men more than the praise of God.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
11 For if that which is done away was glorious, glorious, much more that which remaineth is glorious. glorious.
17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
16 But shun profane and vain babblings: for they will increase unto more ungodliness.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
G2596

κατά

kata

kat-ah'

Preposition

a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, × mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

  1. down from, through out
  2. according to, toward, along


Strong's Number G2596 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G3956

πᾶς

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...


Strong's Number G3956 Bible Verses
G5228

ὑπέρ

huper

hoop-er'

Preposition

a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

  1. in behalf of, for the sake of
  2. over, beyond, more than
  3. more, beyond, over


Strong's Number G5228 Bible Verses
H4481

מִן

min

min

Preposition

(Aramaic) corresponding to H4480:--according, after, + because, + before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, + when.

  1. from, out of, by, by reason of, at, more than
    1. from, out of (of place)
    2. from, by, as a result of, by reason of, at, according to, (of source)
    3. from (of time)
    4. beyond, more than (in comparisons)


Strong's Number H4481 Bible Verses
H5704

עַד

`ad

ad


properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.

prep
  1. as far as, even to, until, up to, while, as far as
    1. of space
      1. as far as, up to, even to
    2. in combination
      1. from...as far as, both...and (with 'min' - from)
    3. of time
      1. even to, until, unto, till, during, end
    4. of degree
      1. even to, to the degree of, even like conj
  2. until, while, to the point that, so that even


Strong's Number H5704 Bible Verses
H5922

עַל

`al

al

Preposition

(Aramaic) corresponding to H5921:--about, against, concerning, for, (there-)fore, from, in, × more, of, (there-, up-)on, (in-)to, + why with.

  1. upon, over, on account of, above, to, against
    1. upon, over, on account of, regarding, concerning, on behalf of
    2. over (with verbs of ruling)
    3. above, beyond (in comparison)
    4. to, against (of direction)


Strong's Number H5922 Bible Verses

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