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9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, you, They have their reward.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always always behold the face of my Father which is in heaven.
23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
39 For I say unto you, Ye shall not see me henceforth, henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
11 For ye have the poor always with you; but me ye have not always.
7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
11 And whosoever whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
5 And whosoever whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
11 If a son shall ask bread of any of you that is a father, father, will he give give him a stone? or if he ask a fish, will he for a fish give give him a serpent?
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
8 For the poor always ye have with you; but me ye have not always.
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath hath nothing in me.
21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
22 For Moses truly said unto the fathers, fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
27 For I have not not shunned to declare unto you all the counsel of God.
29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
13 Is Christ divided? divided? was Paul crucified for you? or were ye baptized in the name of Paul?
28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
1 For as touching the ministering to the saints, it is superfluous for me to write to you:
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, apostles, though I be nothing.
13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them them to me.
13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not not to speak any thing.
9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3754

ὅτι

hoti

hot'-ee

Conjunction

neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

  1. that, because, since


Strong's Number G3754 Bible Verses
G4314

πρός

pros

pros

Preposition

a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to


Strong's Number G4314 Bible Verses
H3027

יָד

yad

yawd

Noun Feminine

a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, × about, + armholes, at, axletree, because of, beside, border, × bounty, + broad, (broken-)handed, × by, charge, coast, + consecrate, + creditor, custody, debt, dominion, × enough, + fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, + large, ledge, (left-)handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, + thumb, times, × to, × under, × us, × wait on, (way-)side, where, + wide, × with (him, me, you), work, + yield, × yourselves.

  1. hand
    1. hand (of man)
    2. strength, power (fig.)
    3. side (of land), part, portion (metaph.) (fig.)
    4. (various special, technical senses)
      1. sign, monument
      2. part, fractional part, share
      3. time, repetition
      4. axle-trees, axle
      5. stays, support (for laver)
      6. tenons (in tabernacle)
      7. a phallus, a hand (meaning unsure)
      8. wrists


Strong's Number H3027 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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