Keep me signed in:

for

him

in

2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, truth, neither carest thou for any man: for thou regardest not the person of men.
19 When he was set down on the judgment seat, his wife sent unto him, saying, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
43 He trusted in God; let him deliver him now, if he will have him: for he said, said, I am the Son of God.
15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do do for him after the custom of the law,
12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
5 For neither did his brethren believe in him.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. nothing.
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
17 Even the Spirit of truth; whom the world cannot cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
5 Peter Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
22 For Moses truly said unto the fathers, fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
29 For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.
11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened emboldened to eat those things which are offered to idols;
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
4 For For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
9 For in him dwelleth all the fulness of the Godhead bodily.
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
10 For he was yet in the loins of his father, when Melchisedec met him.
17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. ever. Amen.
9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot cannot sin, because he is born of God.
18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
G575

ἀπό

apo

apo'


a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

  1. of separation
    1. of local separation, after verbs of motion from a place i.e. of departing, of fleeing, ...
    2. of separation of a part from the whole
      1. where of a whole some part is taken
    3. of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
    4. of a state of separation, that is of distance
      1. physical, of distance of place
      2. temporal, of distance of time
  2. of origin
    1. of the place whence anything is, comes, befalls, is taken
    2. of origin of a cause


Strong's Number G575 Bible Verses
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
G4314

πρός

pros

pros

Preposition

a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

  1. to the advantage of
  2. at, near, by
  3. to, towards, with, with regard to


Strong's Number G4314 Bible Verses
H3027

יָד

yad

yawd

Noun Feminine

a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, × about, + armholes, at, axletree, because of, beside, border, × bounty, + broad, (broken-)handed, × by, charge, coast, + consecrate, + creditor, custody, debt, dominion, × enough, + fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, + large, ledge, (left-)handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, + thumb, times, × to, × under, × us, × wait on, (way-)side, where, + wide, × with (him, me, you), work, + yield, × yourselves.

  1. hand
    1. hand (of man)
    2. strength, power (fig.)
    3. side (of land), part, portion (metaph.) (fig.)
    4. (various special, technical senses)
      1. sign, monument
      2. part, fractional part, share
      3. time, repetition
      4. axle-trees, axle
      5. stays, support (for laver)
      6. tenons (in tabernacle)
      7. a phallus, a hand (meaning unsure)
      8. wrists


Strong's Number H3027 Bible Verses
H5922

עַל

`al

al

Preposition

(Aramaic) corresponding to H5921:--about, against, concerning, for, (there-)fore, from, in, × more, of, (there-, up-)on, (in-)to, + why with.

  1. upon, over, on account of, above, to, against
    1. upon, over, on account of, regarding, concerning, on behalf of
    2. over (with verbs of ruling)
    3. above, beyond (in comparison)
    4. to, against (of direction)


Strong's Number H5922 Bible Verses
H6440

פָּנִים

paniym

paw-neem'

Noun Masculine

plural (but always as singular) of an unused noun (paneh {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, × as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), × me, + meet, × more than, mouth, of, off, (of) old (time), × on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, × shewbread, sight, state, straight, + street, × thee, × them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), × ye, × you.

  1. face
    1. face, faces
    2. presence, person
    3. face (of seraphim or cherubim)
    4. face (of animals)
    5. face, surface (of ground)
    6. as adv of loc/temp
      1. before and behind, toward, in front of, forward, formerly, from beforetime, before
    7. with prep
      1. in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of


Strong's Number H6440 Bible Verses

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