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2 Corinthians 3:7

7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2 Corinthians 3:9

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

2 Corinthians 3:10

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

2 Corinthians 3:11

11 For if that which is done away was glorious, glorious, much more that which remaineth is glorious. glorious.

Galatians 2:5

5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Hebrews 8:7

7 For if that first covenant had been faultless, then should no place have been sought for the second.

Hebrews 8:8

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Hebrews 9:9

9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Hebrews 8:10

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Hebrews 8:11

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least least to the greatest. greatest.

Hebrews 8:12

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Hebrews 9:13

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

Hebrews 9:15

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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