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4 How he entered into into the house of God, and did eat the shewbread, shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always always behold the face of my Father which is in heaven.
11 For the Son of man is come to save that which was lost.
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
43 Joseph of Arimathaea, an honourable counsellor, which also also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
4 How he went into the house of God, and did take and eat the shewbread, shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
6 And when he cometh cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, finish, the same works that I do, bear witness of me, that the Father hath sent me.
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
7 Unto which promise our twelve tribes, instantly instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
6 Not as though the word of God hath taken none effect. For they are not all all Israel, which are of Israel:
4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
13 For it is God which worketh in you both to will and to do of his good pleasure.
3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them them by whom it is dressed, receiveth blessing from God:
12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G5037

τέ

te

teh


a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

  1. not only ... but also
  2. both ... and
  3. as ... so


Strong's Number G5037 Bible Verses
H4310

מִי

miy

me


an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), × he, × him, + O that! what, which, who(-m, -se, -soever), + would to God.

  1. who?, whose?, whom?, would that, whoever, whosoever


Strong's Number H4310 Bible Verses

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