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6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful lawful for a man to put away his wife for every cause?
29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
14 And if ye will receive it, this is Elias, which was for to come.
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago ago in sackcloth and ashes.
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained remained until this day.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
43 He trusted in God; let him deliver him now, if he will have him: for he said, said, I am the Son of God.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in in sackcloth and ashes.
26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
31 For if they do these things in a green tree, what shall be done in the dry?
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. openly. If thou do these things, shew thyself to the world.
46 For had ye believed Moses, ye would have believed believed me: for he wrote of me.
42 Jesus Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have have any word of exhortation for the people, say on.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
3 For what if some did not believe? believe? shall their unbelief make the faith of God without effect?
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
25 But if we hope for that we see not, then do we with patience wait for it.
31 What shall we then say to these things? If God be for us, who can be against us?
15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
21 For if God spared not the natural branches, branches, take heed lest lest he also spare not thee.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
15 But if thy brother be grieved with thy meat, now walkest thou not charitably. charitably. Destroy not him with thy meat, for whom Christ died.
27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
31 For if we would judge ourselves, we should not be judged.
35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
16 For if the dead rise not, then is not Christ raised:
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
4 For For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
11 For if that which is done away was glorious, glorious, much more that which remaineth is glorious. glorious.
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
18 For if I build again the things which I destroyed, I make myself a transgressor.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them them to me.
14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
11 It is a faithful saying: For if we be dead with him, we shall also live with him:
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
7 For if that first covenant had been faultless, then should no place have been sought for the second.
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, overcome, the latter end is worse with them than the beginning.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses

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