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8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh becometh us to fulfil all righteousness. Then he suffered him.
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
23 And all the people were amazed, and said, Is not this the son of David?
19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
52 Then said he unto them, Therefore Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
38 For he is not a God of the dead, but of the living: for all live unto him.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
7 Now they have known that all things whatsoever thou hast given me are of thee.
31 He that cometh from above is above all: he that is of the earth is earthly, earthly, and speaketh of the earth: he that cometh from heaven is above all.
29 Come, see a man, which told me all things that ever I did: is not this the Christ?
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, nothing, nothing, but should raise it up again at the last day.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
34 Jesus answered them, Verily, verily, I say unto you, you, Whosoever committeth sin is the servant of sin.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
10 Jesus saith to him, He that is washed needeth not not save to wash his feet, but is clean every whit: and ye are clean, but not all.
15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
10 And all mine are thine, and thine are mine; and I am glorified in them.
25 For David speaketh concerning him, I foresaw the Lord always always before my face, for he is on my right hand, that I should not be moved:
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: Christ: he is Lord of all:
18 Known unto God are all his works from the beginning of the world.
34 But when they knew that he was a Jew, all all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. one.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 And there are diversities of operations, but it is the same God which worketh all in all.
21 Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
1 Now I say, That the heir, as long as as he is a child, differeth nothing from a servant, though he be lord of all;
3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
26 But Jerusalem which is above is free, which is the mother of us all.
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
23 Which is his body, the fulness of him that filleth all in all.
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
6 Which is come unto you, as it is in all the world; and bringeth forth fruit, fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
15 Who is the image of the invisible God, the firstborn of every creature:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
10 And ye are complete in him, which is the head of all principality and power:
22 Which all are to perish with the using; after the commandments and doctrines of men?
14 And above all these things put on charity, which is the bond of perfectness.
20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
8 For bodily exercise profiteth profiteth little: little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
10 For therefore therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

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esti

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