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religious zeal

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
4 And he reasoned in the synagogue synagogue every sabbath, and persuaded the Jews and the Greeks.
9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily daily in the school of one Tyrannus.
13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
25 Then came one and told them, saying, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
29 And he spake boldly in the name of the Lord Jesus, and and disputed against the Grecians: but they went about to slay him.
20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After After I have been there, I must also see Rome.
14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
29 And Paul said, I would would to God, that not only thou, but also all that hear me this day, were both almost, almost, and altogether altogether such as I am, except these bonds.
30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
12 That That is, that I may be comforted together with you by the mutual faith both of you and me.
30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
32 And be ye kind one to another, another, tenderhearted, forgiving one another, even as as God for Christ's sake hath forgiven you.
21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
22 But if I live in the flesh, this is the fruit of my labour: labour: yet what I shall choose I wot not.
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
12 I know both how to be abased, and I know how to abound: every where where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

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