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20 For I say unto you, That except your righteousness shall exceed exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
17 And when he was gone forth into the way, way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
22 And therefore it was imputed to him for righteousness.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
6 Even as Abraham believed God, and it was accounted to him for righteousness.
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
27 For as many of you as have been baptized into Christ have put on Christ.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
22 Which all are to perish with the using; after the commandments and doctrines of men?
19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, therein, and they to whom it was first preached entered not in because of unbelief:
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
24 And let us consider one another to provoke unto love and to good works:
21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

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