Keep me signed in:

eis

off

8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
11 And whosoever whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
54 And Peter followed him afar off, even into the palace of the high priest: and he sat sat with the servants, and warmed himself at the fire.
5 And whosoever whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
39 For the promise is unto you, and to your children, and to all that are afar off, off, even as many as the Lord our God shall call. call.
5 And he shook off the beast into the fire, and felt no harm.
51 But they shook off the dust of their feet against them, and came unto Iconium.
23 And as they cried out, and cast off their clothes, and threw dust into the air,
9 Lie not one to another, another, seeing that ye have put off the old man with his deeds;
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses

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