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37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
4 For Christ is the end of the law for righteousness to every one that believeth.
3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, soberly, according as God hath dealt to every man the measure of faith.
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
17 For the scripture saith unto Pharaoh, Even for for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, good, and simple concerning evil.

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