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20 For I say unto you, That except your righteousness shall exceed exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
22 And therefore it was imputed to him for righteousness.
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
6 Even as Abraham believed God, and it was accounted to him for righteousness.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
27 For as many of you as have been baptized into Christ have put on Christ.
11 I am afraid of you, lest I have bestowed upon you labour in vain.
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one one new man, so making peace;
22 Which all are to perish with the using; after the commandments and doctrines of men?
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
5 And in this place again, If they shall enter into my rest.
6 Seeing therefore it remaineth that some must enter therein, therein, and they to whom it was first preached entered not in because of unbelief:
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

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