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28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
49 When they which were about him saw what would follow, they said unto him, Lord, Lord, shall we smite with the sword?
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. forbid.
14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, overcome, the latter end is worse with them than the beginning.

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