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6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
30 And he would not: but went and cast him into prison, till he should pay the debt.
13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
29 But he that shall blaspheme against the Holy Ghost hath never never never forgiveness, but is in danger of eternal damnation:
19 Howbeit Jesus suffered him not, but saith unto him, Go home home home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let him that readeth understand, then let them that be in Judaea flee to the mountains:
55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she she hath washed my feet with tears, and wiped them with the hairs of her head.
14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there there in these days?
7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while while I am coming, another steppeth down before me.
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
35 And the servant abideth not in the house for ever: but the Son abideth abideth ever.
49 And one one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, all,
37 But though he had done so many miracles before them, yet they believed not on him:
44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
20 Neither pray I for these alone, but for them also which shall believe on me through their word;
28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, despised, despised, and and her magnificence should be destroyed, whom all Asia and the world worshippeth.
30 And when Paul would have entered in unto the people, the disciples suffered him not.
13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
4 For as we have many members in one body, and all members have not the same office:
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
24 Know ye not that they which run in a race run all, all, but one receiveth the prize? So run, that ye may obtain.
17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
1 It is not expedient for me doubtless to glory. glory. I will come to visions and revelations of the Lord.
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly, abundantly,
4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
20 Now a mediator is not a mediator of one, but God is one.
13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
9 But as touching brotherly love ye need need not that I write unto you: for ye yourselves are taught of God to love one another.
20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some some to honour, and some to dishonour.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
6 But ye have despised the poor. Do not rich men oppress you, and draw draw you before the judgment seats?
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

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