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5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: thee: it is better for thee to enter into into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
11 And into whatsoever whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
14 And they said, Some say that thou art John the Baptist: Baptist: some, Elias; and others, Jeremias, or one of the prophets.
26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
39 Or when saw we thee sick, or in prison, and came unto thee?
4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
11 If a son shall ask bread of any of you that is a father, father, will he give give him a stone? or if he ask a fish, will he for a fish give give him a serpent?
11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
14 And he said unto him, Man, who made me a judge or a divider over you?
41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
29 And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.
6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, while, and saw no harm come to him, they changed their minds, and said that he was a god.
12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
49 Heaven is my throne, and earth is my footstool: footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If If it were a matter of wrong or wicked lewdness, O ye Jews, reason reason would that I should bear with you:
29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
17 And it came to pass, that after three days Paul called the chief chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
13 For we write none other things unto you, than than what ye read or or acknowledge; and I trust trust ye shall acknowledge even to the end;
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
20 Now unto him that is able to do exceeding abundantly abundantly above all that we ask or think, according to the power that worketh in us,
4 But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.
18 If he hath wronged thee, or oweth thee ought, put that on mine account;
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
15 If a brother or sister be naked, and destitute destitute of daily food,
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses

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