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Matthew 9:5

5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Matthew 15:4

4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Matthew 5:18

18 For verily I say unto you, Till Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till till all be fulfilled.

Matthew 6:24

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot cannot serve God and mammon.

Matthew 10:19

19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Matthew 12:33

33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Matthew 13:21

21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matthew 16:26

26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Matthew 18:20

20 For where two or three are gathered together in my name, there am I in the midst of them.

Matthew 23:17

17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Matthew 23:19

19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

Mark 4:17

17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

Mark 6:11

11 And whosoever whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Mark 12:14

14 And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 13:35

35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

Luke 7:19

19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

Luke 7:20

20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

Luke 9:13

13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 9:25

25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Luke 16:13

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot cannot serve God and mammon.

Luke 17:21

21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Luke 18:14

14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 18:25

25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

Luke 18:29

29 And he said unto them, Verily I say unto you, you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,

Luke 22:27

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.

John 9:21

21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 13:29

29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

Acts 11:8

8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 4:34

34 Neither Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

Acts 5:38

38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

Acts 10:14

14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 24:21

21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Romans 4:9

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 7:1

1 Know ye not, brethren, for for I speak to them that know the law, how that the law hath dominion over a man as long as he he liveth?

Romans 14:4

4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 4:13

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 9:11

11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;

Romans 11:34

34 For who hath known the mind of the Lord? or who hath been his counsellor?

Romans 13:11

11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.

Romans 14:10

10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

1 Corinthians 7:9

9 But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 1:13

13 Is Christ divided? divided? was Paul crucified for you? or were ye baptized in the name of Paul?

1 Corinthians 11:5

5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Corinthians 11:6

6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 14:5

5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

1 Corinthians 5:10

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

1 Corinthians 6:16

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.

1 Corinthians 7:16

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

1 Corinthians 9:10

10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

1 Corinthians 9:15

15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.

2 Corinthians 9:7

7 Every man according as he purposeth in his heart, so let him give; not grudgingly, grudgingly, or of necessity: for God loveth a cheerful giver.

2 Corinthians 1:13

13 For we write none other things unto you, than than what ye read or or acknowledge; and I trust trust ye shall acknowledge even to the end;

2 Corinthians 12:6

6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.

Galatians 1:10

10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Galatians 4:27

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Ephesians 5:5

5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Philippians 3:12

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

1 Thessalonians 2:19

19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

1 Timothy 5:4

4 But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.

Titus 3:12

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

Hebrews 12:16

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Hebrews 12:20

20 For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

1 Peter 3:17

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

2 Peter 2:21

21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

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