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3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth twelfth month, which is the month Adar, and to take the spoil of them for a prey.
15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
50 Nicodemus saith unto them, he that came to Jesus by night, being one of them,
22 And when he had thus spoken, one of the officers which stood by struck struck Jesus with the palm of his hand, hand, saying, Answerest thou the high priest so?
6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
28 And there stood up one of them named Agabus, and signified by the Spirit that there should be be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
25 And when they agreed not not among themselves, they departed, after that Paul had spoken one word, word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so so by the obedience of one shall many be made righteous.
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
8 For to one is given by the Spirit the word of wisdom; wisdom; to another the word of knowledge by the same Spirit;
2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings gatherings when I come.
13 For For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
22 For it is written, that Abraham had two sons, the one by a bondmaid, bondmaid, the other by a freewoman.
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: thereby:
18 For through him we both have access by one Spirit unto the Father.
12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
G1519

εἰς

eis

ice

Preposition

a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

  1. into, unto, to, towards, for, among
"For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.


Strong's Number G1519 Bible Verses
G2064

ἔρχομαι

erchomai

er'-khom-ahee

Verb

middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, × light, × next, pass, resort, be set.

  1. to come
    1. of persons
      1. to come from one place to another, and used both of persons arriving
      2. to appear, make one's appearance, come before the public
  2. metaph.
    1. to come into being, arise, come forth, show itself, find place or influence
    2. be established, become known, to come (fall) into or unto
  3. to go, to follow one


Strong's Number G2064 Bible Verses
G2476

ἵστημι

histemi

his'-tay-mee

Verb

a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare G5087.

  1. to cause or make to stand, to place, put, set
    1. to bid to stand by, [set up]
      1. in the presence of others, in the midst, before judges, before members of the Sanhedrin;
      2. to place
    2. to make firm, fix establish
      1. to cause a person or a thing to keep his or its place
      2. to stand, be kept intact (of family, a kingdom), to escape in safety
      3. to establish a thing, cause it to stand 1b
  2. to uphold or sustain the authority or force of anything
    1. to set or place in a balance
      1. to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
  3. to stand
    1. to stand by or near
      1. to stop, stand still, to stand immovable, stand firm 2a
    2. of the foundation of a building
    3. to stand
      1. continue safe and sound, stand unharmed, to stand ready or prepared
      2. to be of a steadfast mind
      3. of quality, one who does not hesitate, does not waiver


Strong's Number G2476 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G2596

κατά

kata

kat-ah'

Preposition

a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, × mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.

  1. down from, through out
  2. according to, toward, along


Strong's Number G2596 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses

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