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73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for for thy speech bewrayeth thee. thee.
70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
4 For For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
21 Is the law then against the promises of God? God forbid: forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
11 If If therefore perfection were by the Levitical priesthood, priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

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