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13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
7 But ye shall die like men, and fall like one of the princes.
6 But I say unto you, That in this place is one greater than the temple.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
19 Whosoever Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
18 But he that had received one went and digged in the earth, and hid his lord's money.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
8 And they twain shall be one one flesh: so then they are no more twain, but one flesh.
28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
40 The disciple is not above his master: but every one that is perfect shall be as his master.
19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily daily in the school of one Tyrannus.
6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
32 And the multitude of them that believed were of one heart and of one soul: neither neither said any of them that ought of the things which he possessed was his own; but they had all things common.
25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
34 But when they knew that he was a Jew, all all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
10 And not only this; but when Rebecca also had conceived by one, one, even by our father Isaac;
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
17 But he that is joined unto the Lord is one spirit.
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
24 Know ye not that they which run in a race run all, all, but one receiveth the prize? So run, that ye may obtain.
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
14 For the body is not one member, but many.
18 But now hath God set the members every one of them in the body, as it hath pleased him.
20 But now are they many members, yet but one body.
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
39 All flesh is not the same flesh: but there is one kind of flesh of men, men, another flesh of beasts, beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
20 Now a mediator is not a mediator of one, but God is one.
15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
14 For here have we no continuing city, but we seek one to come.
8 But, beloved, be not not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
20 But ye have an unction from the Holy One, and ye know all things.
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
G846

αὐτός

autos

ow-tos'


from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.

  1. himself, herself, themselves, itself
  2. he, she, it
  3. the same


Strong's Number G846 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3739

ὅς

hos

hos


probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.

  1. who, which, what, that
Wigram's count is 1309 not 1393.


Strong's Number G3739 Bible Verses
H1571

גַּם

gam

gam

Adverb

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

  1. also, even, indeed, moreover, yea
    1. also, moreover (giving emphasis)
    2. neither, neither...nor (with negative)
    3. even (for stress)
    4. indeed, yea (introducing climax)
    5. also (of correspondence or retribution)
    6. but, yet, though (adversative)
    7. even, yea, yea though (with 'when' in hypothetical case)
  2. (TWOT) again, alike


Strong's Number H1571 Bible Verses

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