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6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. openly.
28 And fear fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, finish, the same works that I do, bear witness of me, that the Father hath sent me.
27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, nothing, nothing, but should raise it up again at the last day.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things things therefore the soldiers did.
4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
20 For we cannot cannot but speak the things which we have seen and heard.
24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
29 Let no no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
28 And in nothing nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
13 And And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
11 Which in time past was to thee unprofitable, but now profitable to thee and to me:
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
H589

אֲנִי

'aniy

an-ee'


contracted from H595; I:--I, (as for) me, mine, myself, we, × which, × who.

  1. I (first pers. sing. - usually used for emphasis)


Strong's Number H589 Bible Verses
G2532

καί

kai

kahee

Conjunction

apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

  1. and, also, even, indeed, but
Frequency count based on 1894 Scrivener Greek New Testament.


Strong's Number G2532 Bible Verses
G5037

τέ

te

teh


a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.

  1. not only ... but also
  2. both ... and
  3. as ... so


Strong's Number G5037 Bible Verses

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