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22 But when the young man heard that saying, he went away sorrowful: for he had had great possessions.
28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
6 But when the sun was up, it was scorched; and because it had no root, it withered away.
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, worse,
44 For all they did cast in of their abundance; but she she of her want did cast in all that she had, even all her living.
21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
4 For all these have of their abundance cast in unto the offerings of God: but she she of her penury hath cast in all the living that she had.
27 And when he went forth to land, there met him out of the city a certain man, which had devils long long time, and ware no clothes, neither neither abode in any house, but in the tombs.
42 For he had one only daughter, about twelve years of age, and she she lay a dying. But as he went the people thronged him.
6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
32 And the multitude of them that believed were of one heart and of one soul: neither neither said any of them that ought of the things which he possessed was his own; but they had all things common.
19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
29 But this I say, brethren, the time is short: it remaineth, remaineth, that both they that have wives be as though they had none;
5 For, For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
13 I had many things to write, but I will not with ink and pen write unto thee:
11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
G1063

γάρ

gar

gar

Conjunction

a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

  1. for


Strong's Number G1063 Bible Verses

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