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5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
3 But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:
6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.
15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

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