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3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
5 But all their works they do for to be seen of men: men: they make broad their phylacteries, and enlarge the borders of their garments,
15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away away even that which he hath.
26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, worse,
17 And he taught, saying unto them, Is it not written, written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
20 And except that the Lord had shortened those days, no no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
4 And Jesus answered him, him, saying, It is written, That man shall not live by bread alone, but by every word of God.
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
35 But wisdom is justified of all her children.
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
6 And there are diversities of operations, but it is the same God which worketh all in all.
10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
15 See that none none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
15 Unto the pure all things are pure: pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
7 But if we walk in the light, as he is in the light, we have fellowship one with another, another, and the blood of Jesus Christ his Son cleanseth us from all sin.
16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
27 But the anointing which ye have received of him abideth in you, and ye need need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

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