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8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
13 And ye shall be hated of all men for my name's sake: sake: but he that shall endure unto the end, the same shall be saved.
20 And except that the Lord had shortened those days, no no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
38 For he is not a God of the dead, but of the living: for all live unto him.
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
27 For he hath put all things under his feet. But when he saith saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
4 For every house is builded by some man; but he that built all things is God.
15 For we have not an high priest which cannot cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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