But, ἤ - Jumblex.org

Matthew 15:5

⁵ But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Matthew 5:17

¹⁷ Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Matthew 10:19

¹⁹ But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Matthew 11:22

²² But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Matthew 11:24

²⁴ But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Matthew 13:21

²¹ Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matthew 18:16

¹⁶ But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Mark 3:4

⁴ And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Mark 6:56

⁵⁶ And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Mark 7:11

¹¹ But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

Mark 12:14

¹⁴ And when they were come, they say unto him, Master, we know that thou art true, and and carest carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Mark 12:15

¹⁵ Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Luke 17:7

⁷ But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

Luke 8:16

¹⁶ No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.

Luke 9:13

¹³ But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 10:12

¹² But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

Luke 10:14

¹⁴ But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

Luke 12:51

⁵¹ Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Luke 22:27

²⁷ For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among among you as he that serveth.

John 9:21

²¹ But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

John 13:10

¹⁰ Jesus saith to him, He that is washed needeth not not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Acts 11:8

⁸ But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 23:9

⁹ And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

Acts 28:6

⁶ Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, while, and saw no harm come to him, they changed their minds, and said that he was a god.

Acts 4:19

¹⁹ But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

Acts 10:14

¹⁴ But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 10:28

²⁸ And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 23:29

²⁹ Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Acts 24:11

¹¹ Because that thou mayest understand, that there are yet but but twelve days days since since I went up to Jerusalem for to worship.

Romans 1:21

²¹ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Romans 4:10

¹⁰ How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:13

¹³ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 9:11

¹¹ For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;

Romans 14:10

¹⁰ But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:13

¹³ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

1 Corinthians 3:5

⁵ Who then is Paul, and who is Apollos, but but ministers by whom ye believed, even as the Lord gave to every man?

1 Corinthians 4:3

³ But with me it is a very small thing thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

1 Corinthians 7:9

⁹ But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 11:5

⁵ But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Corinthians 11:6

⁶ For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 14:5

⁵ I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

1 Corinthians 5:11

¹¹ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

1 Corinthians 7:11

¹¹ But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

1 Corinthians 7:15

¹⁵ But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1 Corinthians 9:15

¹⁵ But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.

1 Corinthians 14:24

²⁴ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Corinthians 15:37

³⁷ And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:

2 Corinthians 12:6

⁶ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of of me.

2 Corinthians 10:12

¹² For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

Galatians 1:8

⁸ But though though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Galatians 2:2

² And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 3:15

¹⁵ Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Ephesians 5:3

³ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Ephesians 5:4

⁴ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Ephesians 5:27

²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Philippians 2:3

³ Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 3:12

¹² Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

1 Timothy 5:4

⁴ But if any widow have children or nephews, let them learn first to shew piety at home, home, and to requite requite their parents: for that is good and acceptable before God.

1 Timothy 5:19

¹⁹ Against an elder receive not an accusation, but but before two or three witnesses.

Hebrews 2:6

⁶ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

1 Peter 3:9

⁹ Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto thereunto called, that ye should inherit a blessing.

1 Peter 4:15

¹⁵ But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

Strong's Number G2228

Strong's Number:

G2228

Greek:

ἤ

Transliteration:

e

Pronunciation:

ay

Part of Speech:

Strong's Definition:

a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.

IPD Definition:

either, or, than

Strong's Number G2228 Bible Verses

but

ἤ

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