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8 He saith unto them, them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
5 But they said, Not on the feast day, lest there be an uproar among the people.
24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
26 But it shall not be so among you: but whosoever whosoever will be great among you, let him be your minister;
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
20 But pray ye that your flight be not in the winter, neither on the sabbath day:
56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
22 For there is nothing hid, hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. abroad.
32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
43 But so shall it not be among you: but whosoever whosoever will be great among you, shall be your minister:
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up up three years and six months, when great famine was throughout all the land;
49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
56 And her parents were astonished: but he charged them that they should tell no man what was done.
14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
21 But we trusted that it had been he which should have redeemed Israel: and beside beside all this, to day is the third day since these things were done.
37 But they were terrified and affrighted, affrighted, and supposed that they had seen a spirit.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
14 But whosoever whosoever drinketh of the water that I shall give him shall never never never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
30 Jesus answered and said, This voice came not because of me, but for your sakes. sakes.
42 Nevertheless Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
5 Peter Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, while, and saw no harm come to him, they changed their minds, and said that he was a god.
39 To whom our fathers would not obey, obey, but thrust him from them, and in their hearts turned back again into Egypt,
10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
34 But when they knew that he was a Jew, all all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
29 And Paul said, I would would to God, that not only thou, but also all that hear me this day, were both almost, almost, and altogether altogether such as I am, except these bonds.
27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
4 God forbid: forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3 So then then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
7 What shall we say then? Is the law sin? God forbid. forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
6 And if by grace, then is it no more more of works: otherwise grace is no more more grace. But if it be of works, then is it no more more grace: otherwise work is no more more work.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
15 What then? shall we sin, because we are not under the law, but under grace? God forbid. forbid.
13 Was then that which is good made death unto me? God forbid. forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding exceeding sinful.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
16 Be of the same mind one toward another. another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
21 Art thou called being a servant? care care not for it: but if thou mayest be made free, use it rather.
36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, age, and need so require, let him do what he will, he sinneth not: let them marry.
15 But I have used none of these things: things: neither have I written these things, that it should be so done unto me: for it were better for me to die, die, than that any man should make my glorying void.
27 But I keep under my body, and bring it into subjection: lest that by any means, means, when I have preached to others, I myself should be a castaway.
20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance chance of wheat, or of some other grain:
7 But if the ministration of death, written and engraven in stones, was glorious, glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
18 But as God is true, true, our word toward you was not yea and nay.
19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. forbid.
14 But God forbid forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
7 But we were gentle among among you, even as a nurse cherisheth cherisheth her children:
8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
9 But they shall proceed no further: further: for their folly shall be manifest unto all men, as theirs also was.
17 But, when he was in Rome, he sought me out very diligently, and found me.
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
21 For those priests were were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

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