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9 And call no man your father upon the earth: for one is your Father, which is in heaven.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh taketh from the garment, and the rent is made worse.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
31 And he said unto them, Come ye yourselves apart apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
20 And except that the Lord had shortened those days, no no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she she hath washed my feet with tears, and wiped them with the hairs of her head.
13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
13 But he said unto them, Give ye them to eat. And they said, We have no no more but five loaves and two fishes; except we should go and buy meat for all this people.
13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot cannot serve God and mammon.
15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
44 For Jesus himself testified, that a prophet hath no honour in his own country.
52 They answered and said unto him, Art Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
15 But if it be a question of words and names, and of your law, look ye ye to it; for I will be be no judge of such matters.
24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
1 Let every soul be subject unto the higher powers. For there is no power but of God: God: the powers that be are ordained of God.
11 For there is no respect of persons with God.
20 Therefore by the deeds of the law there shall no no flesh be justified in his sight: for by the law is the knowledge of sin.
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
15 Because the law worketh wrath: for where no law is, there is no transgression.
13 For until the law sin was in the world: but sin is not imputed when there is no law.
18 For I know that in me that is, in my flesh, dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
7 So that ye come behind in no no gift; waiting for the coming of our Lord Jesus Christ:
6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25 That there should be no schism in the body; but that the members should have the same care one for another.
11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
5 For, For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
14 And no marvel; for Satan himself is transformed into an angel of light.
6 But of these who seemed to be somewhat, somewhat, whatsoever they were, it maketh no matter to me: God accepteth no man's person: for they who seemed to be somewhat in conference added nothing to me:
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no no flesh be justified.
5 For this ye know, know, that no no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
9 But they shall proceed no further: further: for their folly shall be manifest unto all men, as theirs also was.
7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
7 For if that first covenant had been faultless, then should no place have been sought for the second.
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
17 For ye know how that afterward, afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
14 For here have we no continuing city, but we seek one to come.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, are, and the earth, and the things that therein are, are, and the sea, and the things which are therein, therein, that there should be time no longer:
5 And in their mouth was found no guile: for they are without fault before the throne of God.
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And there shall be no night there; and they need no candle, candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
22 And I saw no temple therein: therein: for the Lord God Almighty and the Lamb are the temple of it.
23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
H834

אֲשֶׁר

'aher

ash-er'


a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

  1. (relative part.)
    1. which, who
    2. that which
  2. (conj)
    1. that (in obj clause)
    2. when
    3. since
    4. as
    5. conditional if


Strong's Number H834 Bible Verses
G1161

δέ

de

deh

Conjunction

a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

  1. but, moreover, and, etc.


Strong's Number G1161 Bible Verses
G1487

εἰ

ei

i

Conjunction

a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in G1489, G1490, G1499, G1508, G1509, G1512, G1513, G1536, G1537. See also G1437.

  1. if, whether


Strong's Number G1487 Bible Verses
G3303

μέν

men

men


a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.

  1. truly, certainly, surely, indeed


Strong's Number G3303 Bible Verses
G3761

οὐδέ

oude

oo-deh'

Conjunction

from G3756 and G1161; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.

  1. but not, neither, nor, not even


Strong's Number G3761 Bible Verses
G3956

πᾶς

pas

pas

Adjective

including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), × thoroughly, whatsoever, whole, whosoever.

  1. individually
    1. each, every, any, all, the whole, everyone, all things, everything
  2. collectively
    1. some of all types
... "the whole world has gone after him" Did all the world go afterChrist? "then went all Judea, and were baptized of him in Jordan."Was all Judea, or all Jerusalem, baptized in Jordan? "Ye are of God,little children", and the whole world lieth in the wicked one". Doesthe whole world there mean everybody? The words "world" and "all" areused in some seven or eight senses in Scripture, and it is veryrarely the "all" means all persons, taken individually. The words aregenerally used to signify that Christ has redeemed some of all sorts-- some Jews, some Gentiles, some rich, some poor, and has notrestricted His redemption to either Jew or Gentile ...


Strong's Number G3956 Bible Verses

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