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romans

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εἰς

16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.
4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
17 For therein therein is the righteousness of God revealed from faith to faith: as it is written, written, The just shall live by faith.
24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
1 Him that is weak in the faith receive ye, but not to doubtful disputations.
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
2 Let every one of us please his neighbour for his good to edification.
7 Wherefore receive ye one another, as as Christ also received us to the glory of God.
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
18 Therefore Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
10 And the commandment, which was ordained to life, I found found to be unto death.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
21 Hath not the potter power over the clay, of the same lump to to make one vessel unto honour, and another unto dishonour?
22 What if if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
11 I say then, then, Have they stumbled that they should fall? God forbid: forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
16 That I should be be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

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