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romans

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Acts 25:16

16 To whom I answered, answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, face, face, and have licence to answer for himself concerning the crime laid against him.

Acts 28:17

17 And it came to pass, that after three days Paul called the chief chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Romans 2:4

4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 3:1

1 What advantage then hath the Jew? or what profit is there of circumcision?

Romans 4:9

9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Romans 6:3

3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Romans 7:1

1 Know ye not, brethren, for for I speak to them that know the law, how that the law hath dominion over a man as long as he he liveth?

Romans 1:21

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Romans 10:7

7 Or, Who shall descend into the deep? that is, to bring up Christ again from the dead.

Romans 11:2

2 God hath not cast away his people which he foreknew. foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Romans 14:4

4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Romans 2:15

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; another;

Romans 3:29

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Romans 4:10

10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:13

13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Romans 6:16

16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Romans 8:35

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Romans 9:11

11 For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;

Romans 11:34

34 For who hath known the mind of the Lord? or who hath been his counsellor?

Romans 11:35

35 Or who hath first given to him, and it shall be recompensed unto him again?

Romans 13:11

11 And that, knowing the time, that now it is high time to awake awake out of sleep: for now is our salvation nearer than when we believed.

Romans 14:10

10 But why dost thou judge thy brother? or or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Romans 14:13

13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Romans 14:21

21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby whereby thy brother stumbleth, or is offended, or is made weak.

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