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bible verses

he

that

εἰς

ὅτι

6 But that ye may know that the Son of man hath power on earth to forgive sins, sins, then saith he to the sick of the palsy, Arise, take up thy bed, and go unto thine house.
21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will will he go unto the dispersed among the Gentiles, and teach the Gentiles?
25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one one flesh.
9 Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

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