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5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; nothing; for therefore came they under the shadow of my roof.
17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
6 This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked stiffnecked people.
10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.
18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
4 Let us choose to us judgment: let us know among ourselves what is good.
13 They spend their days in wealth, and in a moment go down to the grave.
1 To the chief Musician, A Psalm of David.

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
8 O taste and see that the LORD is good: blessed is the man that trusteth in him.
1 To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.

My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
1 To the chief Musician upon Mahalath, Maschil, A Psalm of David.

The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
3 Because thy lovingkindness is better than life, my lips shall praise thee.
5 And they have rewarded me evil for good, and hatred for my love.
5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
8 It is better to trust in the LORD than to put confidence in man.
9 It is better to trust in the LORD than to put confidence in princes.
1 A Song of degrees of David.

Behold, how good and how pleasant it is for brethren to dwell together in unity!
2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
12 What man is he that desireth life, and loveth many days, that he may see good?
14 Depart from evil, and do good; seek peace, and pursue it.
12 They rewarded me evil for good to the spoiling of my soul.
16 A little that a righteous man hath is better than the riches of many wicked.
11 Thou crownest the year with thy goodness; and thy paths drop fatness.
12 Yea, the LORD shall give that which is good; and our land shall yield her increase.
10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
72 The law of thy mouth is better unto me than thousands of gold and silver.
10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
4 So shalt thou find favour and good understanding in the sight of God and man.
2 For I give you good doctrine, forsake ye not my law.
9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
8 Better is a little with righteousness than great revenues without right.
1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
20 That thou mayest walk in the way of good men, and keep the paths of the righteous.
7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
5 Open rebuke is better than secret love.
14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.
16 Better is little with the fear of the LORD than great treasure and trouble therewith.
17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
19 Better it is to be of an humble spirit with the lowly, lowly, than to divide the spoil with the proud.
20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.
32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
19 It is better to dwell in the wilderness, wilderness, than with a contentious contentious and an angry woman.
13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
23 These things also belong to the wise. It is not good to have respect of persons in judgment.
25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.
24 It is better to dwell in the corner of the housetop, than with a brawling brawling woman and in a wide house.
27 It is not good to eat much honey: so for men to search their own glory is not glory.
10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
21 To have respect of persons is not good: for for a piece of bread that man will transgress.
18 She perceiveth that her merchandise is good: her candle goeth not out by night.
1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
9 Two are better than one; because they have a good reward for their labour.
3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

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